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Controversy around
Bishop Fellay's conference |
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1-18-2013 |
DICI Bishop
Bernard Fellay, the Superior General of the Society of St. Pius X,
gave a conference in Ontario, Canada, on December 28, 2012, during
which he stated that among the opponents of the SSPX’s canonical
regularization were forces outside the Church, known for their
opposition to Catholic doctrine. He specifically named “the Jews,
the Masons, and the Modernists.”
The expression employed by the
bishop, “enemies of the Church,” was denounced by the media and
by the Simon Wiesenthal Centre. On January 5, 2013, the
US district of the SSPX published a press release stating,
The word “enemies” used here by
Bishop Fellay is of course a religious concept and refers to any
group or religious sect which opposes the mission of the Catholic
Church and her efforts to fulfill it: the salvation of souls. This
religious context is based upon the words of Our Lord Jesus Christ
as recorded in the Holy Gospels: “He that is not with me, is
against me: and he that gathereth not with me, scattereth.”
(Matthew 12:30). By referring to the Jews, Bishop Fellay’s comment
was aimed at the leaders of Jewish organizations, and not the Jewish
people, as is being implied by journalists.
On this topic, it is not out of place
to point out that two influential Jews spoke out publicly on Rome’s
relations with the SSPX.
On January 26, 2010, the Chief Rabbi
of Rome, Riccardo Di Segni,
issued an
ultimatum: |
If peace with the Lefebvrists
means renouncing the overtures of the Council [Vatican II], the
Church will have to decide: them, or us!
He stated this a few days after
Benedict XVI’s visit to the synagogue of Rome [January 26, 2010,
seen in the picture],
on the eve of International Holocaust Remembrance Day. |

Pope Benedict XVI
visit to the
Roman Synagogue on January 26, 2010
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On November 10, 2011, Rabbi
David Rosen, the head of interreligious dialogue for the
American Jewish Committee, declared that an eventual return of the
SSPX to the Catholic Church must not be allowed to compromise the
conciliar document Nostra Aetate (October 28, 1965) which
acts as a basis for interreligious dialogue. “We have already
expressed our concerns,” he revealed after an audience granted by
the Pope to the Council of Religious Leaders in Israel.
On this occasion David Rosen made it
known that Cardinal Kurt Koch, president of the Holy
See’s Commission for Religious Relations with the Jews, had guaranteed
that the Vatican II text on the Church’s relations with non-Christian
religions was not under discussion. “This does not mean that an
explicit recognition of Nostra Aetate is part of the
doctrinal preamble that the Holy See wishes the SSPX to sign,”
Rabbi Rosen explained, although the SSPX would have to accept it in
practice, since according to him “this acceptance is required for
any reconciliation.”
Ignoring these facts, the formerly
Catholic La Vie, as reported by www.kipa-apic.ch on
January 7, 2013, regards Bishop Fellay’s conference as an example of
an unsubstantiated conspiracy theory. |
| As for the
Modernists, whom the bishop also named, it is instructive to note
in passing the publication of Nouveaux soldats du pape [New
soldiers of the Pope] in 2008 by Caroline Fourest
and Fiammetta Venner. Left-wing, pro-gay
activists, they show no hesitation in joining the
ultra-progressives and espousing the cause of Vatican II,
threatened by those they call “hardliners”. |

Caroline Fourest and
Fiammetta Venner |
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Sometimes it seems as if Catholicism
succeeded in its aggornamiento. But the election of Benedict
XVI was a triumph for the hardliners and a defeat for modernist
Catholics. How far will this reactionary shift in the Church go? Will
it succeed in reducing Vatican II to a firmly parenthetical event?
Will we reach Vatican Negative Two?
The expression “Vatican Negative Two” was also used by
Christian Terras in Golias: “50 years after
the Council – January 22, 2009. From Vatican II to Vatican negative
II.” Fiammetta Venner came to Golias’s defence in the
Communist daily L’Humanite on September 11, 2008:
Whenever Temoignage chretien
or Golias publish too militant an article, the bishopric
[meaning the episcopate - Ed.] takes over, sidelining and
slandering democratic Catholics.
(Sources: sspx.org – DICI – kipa-apic.ch – La Vie – DICI no. 268
18/10/13) |
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More on this topic |
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Judaism and the Church: before and after Vatican II
...the new approach to be a “common witness” to God along with
Jews implicitly demands we no longer speak of the need for their
conversion to Christ’s one true Church for salvation. It
effectively tells Jews they have the moral freedom to live their
lives as if Jesus Christ were a fraud and imposter... 1-11-2013 |
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The
Chief Rabbi of Rome’s ultimatum: “Them or Us”
According to Rabbi Rosen, the Society of St. Pius X’s return
should not be an obstacle to Judeo-Christian dialogue
Behind
the interview of Bishop Williamson to the Swedish Television |
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