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6-30-2011
On a
sweltering summer’s morning, twelve days after the
ordinations at Winona, Econe too was ready for its own
ordinations. Flanked on either side by the misty-topped
Swiss Alps, the seminary had been a hive of activity for
over a week: two large tents had been erected, one for
ordinations and one for banqueting, the one hundred and
twenty or so visiting priests had been accommodated, and
the seminarians had been working all night to perfect
the ceremonies' preparations.
After
an early morning of private Masses, finally everything
was ready for the procession. The seminary bells
commenced their joyous peal, just before nine o'clock.
At this signal the massed ranks of boy altar servers,
young clerics, ordinands, priests—both secular and
religious—not least Fr. Cyprian O.S.B. (prior of Silver
City) who is celebrating his 25th anniversary of
sacerdotal ordination began to assemble. After the priests, all four of
the society's bishops, three processing in and Bishop
Alfonso de Galarreta taking pride of place as the
celebrant, descended the path from the seminary to the
ordinations tent. Here one could glimpse the splendor of
the Church's hierarchy: rank on rank they streamed down
the hill in a seemingly endless profusion. There was a
solemn gravity as well as a sober excitement charging
the air.
As the
community processed in, a trumpet duet with organ
accompaniment resounded triumphantly throughout the
thousands of gathered faithful who were ranged up the
hill, sparking off (as it seemed) their restrained joy.
The Church was about to receive fifteen deacons,
including three Capuchins, and thirteen priests, twelve
for the Society and one for the Dominicans of Avrille.
The
Mass was that of the day, the Feast of Sts. Peter and
Paul, a fitting day on which to consecrate new apostles
for the Roman Church who will labor to gather the
ever-growing harvest. Bishop de Galarreta prepared the
ordinands for the imprinting of their new sacramental
character in his sermon. He restated the particular
historical circumstances which called the Society, by
the providence of Almighty God, into existence;
reiterating the fundamental opposition between the Faith
of the Catholic Church and the liberal values accepted
and promoted by Second Vatican Council and the post-conciliar
Magisterium. He reminded those present that although
there can be no compromise with error there is no
conflict of interests between fidelity to the deposit of
the Faith and a Charity which is humble and gentle. And
on this feast of Sts. Peter and Paul, he insisted
that—despite the lack of any evident positive
developments, the Society ought to maintain contact with
Rome (the Primacy of Peter) as a matter of principle.
Despite the heat, gusts of winds began to assail the
ordination tent and overhead rang echoes of distant
thunder. But the ceremony proceeded steadfast. Soon the
last sweet tones of the schola died away and the
congregation watched with bated breath as the candidates
lay face down before the altar of God. As they received
this sacrament, by which they are now forever united to
Our Lord and consecrated to the service of His Church,
how could the thoughts of those present fail to look
back with gratitude to Archbishop Lefebvre, whose
foresight and courage made this day possible.
To be
here in the Society's motherhouse; to see these men
descending the hill in humility and abasing themselves
before their God, before rising, transformed; to see
them processing out of the tent, the same in appearance,
but utterly changed, up the hill; to let one's eye climb
up the cloud-wreathed mountains and one's mind to push
beyond to Heaven—all of this fills one's heart with
wonder at the goodness and providence of God, who
humbles Himself to make use of poor men to draw souls to
Eternal Life.
After
the ceremony, the obligatory photographs and a bout of
impromptu first blessings, a celebratory banquet with
families and friends was in order. During this convivial
and leisurely luncheon the traditional speeches were
made. The first speech was given by the eldest member of
the new priests' class—the first Society priest from
Madagascar—and the second by Bishop Fellay, who
congratulated the newly ordained and reassured the
faithful that any developments regarding Rome would be
transmitted directly by the Society, so that searching
out dubiously-sourced rumors ought to be avoided.
Shortly on the heels of this followed an organ concert
in the main seminary church, whose program included
pieces by J. S. Bach, Couperin, Pachelbel, Stanley and
Vierne. At the same time the usual endless circles of
faithful seeking first blessings and congratulating the
newly ordained kept on replenishing themselves. This
lasted until the bells for second Vespers called one and
all into the church to close this beautiful day.
Tomorrow morning will see thirteen first Masses, and
this place blessed to house the last mortal remains of
Archbishop Lefebvre, will witness his spiritual sons
continuing to offer unchanged the perfect sacrifice of
the true Roman Catholic Mass. As the precious blood of
God flows anew, new graces will be poured forth for the
Church and for souls, and high up above the mountains
will continue to lead our minds upwards with their
breathtaking beauty, as if whispering, "Sursum Corda."
And we shall be able to answer, in all truth and
gratitude, "Habemus ad Dominum!"
SSPX
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